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humanism

Requiring desperation, creating desperation

 

Edit: I've been informed the specific incident in the link is an urban legend: http://www.snopes.com/media/notnews/brothel.asp - I really should have checked the date, as is good practice in general. However, that article served only as my prompt; the conditions and treatment of unemployed people I wrote about is true and drawn from my personal experience. Original post continues unaltered.

 

According to an article in the (UK) Telegraph, a woman in Germany faces the loss of her unemployment payments for refusing work at a brothel.

The problem here is the way we as a society construct unemployment, not that this time it is a brothel. That just serves as a newsworthy example and perhaps misdirection because of the disgust and contempt we tend to direct at sex work culturally.

Because we insist on treating the unemployed as suspect, as lazy losers and scammers, and because it looks good for organisational numbers to get as much throughput as possible, we require anyone receiving assistance to accept any job offer they are physically capable of performing. So you end up with situations like this, where a person is threatened with being cut off unless they accept a job they personally find repugnant (or soul-killing, or etc.).

Having a quota of documented job applications to meet, and rules like this, meant that when I was actively searching I had to restrict the applications which I thought might get a response to only the positions I felt I wouldn't be trying to then get out of a few weeks later, and then make the rest of the numbers with applications I thought looked plausible but which would not be interested in me as a candidate.

Rules like this led to me saying yes to a lot of offers from the agency I was assigned to, despite believing I would be a bad fit for the job in question, because I was worried my income could be cut off if I refused. This led to me having a whole week of training and a job interview for an area - sales - which I have actually worked in before and found to be a field which- well. I am certainly capable of attempting to sell things to people but I've never actually managed it, and since that earlier position was commission-based I had quit without ever being paid. So I spent the whole time being trained for this interview and actually having the interview afraid that I was going to get pushed into a job I hate and would be no good at simply to get an organisation another "successful job placement" check-mark, while also believing that if I appeared to do anything less than my best to get that job, I could be reported and penalised.

Well, I got lucky that time, and they didn't want anyone from that group that had been coached for the job on offer. But, my point is, the problem here is not that in this specific case it is a brothel this woman could be punished for not working in. The problem is how we treat unemployed job-seekers.

 

Unplanned

Today is the Transgender Day of Remembrance. As usual I'm not doing myself doing anything for it such as attending a vigil. That doesn't mean it isn't an important day to have, nor that somehow the often-vicious murder of people for being who they are doesn't matter.

It is entirely possible that the reason I'm not doing more is that I don't feel vulnerable. Being a white, middle class person who is not a sex worker, I'm not as much at risk of my name appearing on next year's list of the dead as far too many others are.

As much as trans people are subject to violent revulsion in our society, too many of the dead were women of colour, and / or were sex workers for that not to play a significant factor in who is murdered. There doesn't seem much point having the Day of Remembrace without acknowledging this unless we aren't interested in improving the situation; there'd be no such bias in the dead if women of colour weren't already so marginalised in general.

Many others die from the consequences of two prevailing myths: a) that sex worker lives are worthless and b) that all trans women are sex workers. Even if you don't support the rights and freedom of sex workers for their own sake - and you should - the ways we degrade and disrespect people in that field as a society makes easier the mistreatment and murder of anyone who can be lumped in with them.

I suppose that isn't a very effective argument. I doubt there are many who hate sex workers who don't also hate trans people, so they'd be unlikely to support the one in order to incidentally benefit the other. Very disheartening when "Don't perpetuate the conditions which enable the murder of others for their job or identity" is such a difficult proposition to get people accepting.

I am fumbling with this. What am I trying to say? People die because being cis is regarded as the only legitimate, non-shameful way to exist. People die because because white people are treated as more human and deserving than any one else. People die because sex workers are degraded, criminalised and silenced.

If we keep denying each other, there will continue to be a Day of Remembrance.

A worrying misdirected overreaction

Back in June I got linked to a BBC article, about an autistic boy who died after getting hold of medication from an online pharmacy, and whose parents are now waging a campaign to protect others.

Except, that's not what happened. The photo included in the article is misleading - this was not a school-aged boy, this was an adult, 26 years old. And this does not appear to have been any sort of accident. He had attempted suicide several times before using pills from other sources before finally succeeding. If restrictions had been in place such that he could not order this online, what then? I expect he would have tried some other means to end his life.

Blaming online pharmacies because a suicidal person made use of one to end eir own life seems more an act of desperation than a useful response. While I believe people do and ought to have the right to end their own lives, it would be a far better response to campaign for better mental health services and support rather than pursuing doctors in other countries for not breaking local laws.

I'm also worried the repeated mention of the deceased as being autistic, along with the photo used for the article. It seems an attempt to infantilise him, as if by being autistic he is not capable of making his own decisions. It seems like an attempt to portray this as a tragic accident, rather than a deliberate act.

Vexation

I came across this post and was bothered by it.

Mainly what bugs me is the read I get off it that feminism and capitalism are in necessary opposition. From what I see of capitalism it has no particular call to reinforce sexism or other oppressions[1] and indeed might function more effectively by not doing so. The problem with capitalism perpetuating societal oppressions is I think a matter of historical contingency, and if a hypothetical world without sexism were to invent capitalism I doubt the people of that world would also invent sexism to accompany it.

None of this, of course, vanishes the practical issue of women who claim feminism and vote or act politically against the interests of women generally.

There were also some remarks in a later comment which peeve me in a personal way.

But its time we get back to our roots and say “we are against all oppression, all hierarchy and in support of autonomy, make your politics follow us!”.

[...]

Honestly, we have to ask what feminism is about. Are feminists against all systems of oppression, or just the ones that personally afflict them? Are they only against patriarchy or against other/all forms of hierarchy?

I see plenty of feminists complain about people, often men, saying feminism ought to be renamed something more inclusive like humanism - and rightly so, as typically these proposals exist as part of a pattern of behaviour which has the effect of impeding feminism by refocusing attention on men and the concerns of men (which is strictly unnecessary, since men are also beneficiaries of reducing and eliminating sexism and these attempts are mainly manifestations of the incompleteness of that liberation).

Anyway, my annoyance is the confluence of those complaints with the pervasive attitude I perceive from feminists that feminism is a movement against all oppressions. It is pretty well impossible to untangle one form of oppression from another, but to claim membership of a anti-specific-oppression movement entails opposition to all forms of oppression seems a bit much. I would rather see feminists claim to be for example anti-racism on the basis of being anti-racism, rather than in some way suggesting feminism forms the heart of anti-oppression overall.

Plus, if pressed to identify my values one way I'm likely to answer is humanist, for reasons broader than merely anti-oppression politics. I don't appreciate seeing feminists object to the term humanist yet claim feminism means anti-all-oppressions when it would indeed be a more fitting term for that attitude.

[1] Except I think capitalism would have a difficult time not driving some sort of classism.

So near, so far

Yesterday morning I caught a few minutes at the end of a program called Pororo the Little Penguin that at first seemed fairly dead-on in its portrayal of a character with an eating disorder. So, naturally, descriptive triggers follow in the recounting of it.

What I saw started with a pink beaver character (named Loopy according to the Wikipedia article) moping, looking at herself in the mirror and sighing that she is 'chubby'. Then her friends come over for lunch and are enjoying themselves, while she quietly sips a drink through a straw instead of eating. While doing so she visualises herself expanding in size as she drinks, and puts even that away.

While she is lamenting that she is chubby and should not eat or drink anything, her friends are admiring a model in a magazine she has lying around. When they notice she is upset about her weight, they try to tell her she is not chubby but she does not believe them.

And then... it all falls apart. She says she wants to be thin and pretty like the model in the magazine and the polar bear tells her if she wants to be thin she should exercise, and that dancing is great exercise. They all get up and dance happily.

~ fin ~

Speaking as someone who hasn't experienced it first-hand, that seemed an accurate and distressing portrayal of someone suffering from an eating disorder, immediately followed up by what is just about the worst possible response you could give in that situation presented as a permanent solution. From everything I've seen personally and elsewhere, eating disorders pretty commonly include obsessive exercising as part of their manifestation, so advising someone in any stage of one that exercise will solve eir problems is more likely just adding to them.